All creation is the Lord’s, and we are responsible for the ways in which we use and abuse it. Water, air, soil, minerals, energy resources, plants, animal life, and space are to be valued and conserved because they are God’s creation and not solely because they are useful to human beings. God has granted us stewardship of creation. We should meet these stewardship duties through acts of loving care and respect. Economic, political, social, and technological developments have increased our human numbers, and lengthened and enriched our lives. However, these developments have led to regional defoliation, dramatic extinction of species, massive human suffering, overpopulation, and misuse and overconsumption of natural and nonrenewable resources, particularly by industrialized societies. This continued course of action jeopardizes the natural heritage that God has entrusted to all generations. Therefore, let us recognize the responsibility of the church and its members to place a high priority on changes in economic, political, social, and technological lifestyles to support a more ecologically equitable and sustainable world leading to a higher quality of life for all of God’s creation.
We support and encourage social policies that serve to reduce and control the creation of industrial byproducts and waste; facilitate the safe processing and disposal of toxic and nuclear waste and move toward the elimination of both; encourage reduction of municipal waste; provide for appropriate recycling and disposal of municipal waste; and assist the cleanup of polluted air, water, and soil. We call for the preservation of old-growth forests and other irreplaceable natural treasures, as well as preservation of endangered plant species. We support measures designed to maintain and restore natural ecosystems. We support policies that develop alternatives to chemicals used for growing, processing, and preserving food, and we strongly urge adequate research into their effects upon God’s creation prior to utilization. We urge development of international agreements concerning equitable utilization of the world’s resources for human benefit so long as the integrity of the earth is maintained. We are deeply concerned about the privatization of water resources, the bottling of water to be sold as a commodity for profit, and the resources that go into packaging bottled water. We urge all municipalities and other governmental organizations to develop processes for determining sustainability of water resources and to determine the environmental, economic, and social consequences of privatization of water resources prior to the licensing and approval thereof.
The whole earth is God’s good creation and as such has inherent value. We are aware that the current utilization of energy resources threatens this creation at its very foundation. As members of The United Methodist Church we are committed to approaching creation, energy production, and especially creation’s resources in a responsible, careful and economic way. We call upon all to take measures to save energy. Everybody should adapt his or her lifestyle to the average consumption of energy that respects the limits of the planet earth. We encourage persons to limit CO2 emissions toward the goal of one tonne per person annually. We strongly advocate for the priority of the development of renewable energies. The deposits of carbon, oil, and gas resources are limited and their continuous utilization accelerates global warming. The use of nuclear power is no solution for avoiding CO2 emissions. Nuclear power plants are vulnerable, unsafe, and potential health risks. A safe, permanent storage of nuclear waste cannot be guaranteed. It is therefore not responsible to future generations to operate them. The production of agricultural fuels and the use of biomass plants rank lower than the provision of safe food supplies and the continued existence for small farming businesses.
We support regulations that protect and conserve the life and health of animals, including those ensuring the humane treatment of pets, domesticated animals, animals used in research, wildlife, and the painless slaughtering of meat animals, fish, and fowl. We recognize unmanaged and managed commercial, multinational, and corporate exploitation of wildlife and the destruction of the ecosystems on which they depend threatens the balance of natural systems, compromises biodiversity, reduces resilience, and threatens ecosystem services. We encourage commitment to effective implementation of national and international governmental and business regulations and guidelines for the conservation of all animal species with particular support to safeguard those threatened with extinction.
We acknowledge the global impact of humanity’s disregard for God’s creation. Rampant industrialization and the corresponding increase in the use of fossil fuels have led to a buildup of pollutants in the earth’s atmosphere. These “greenhouse gas” emissions threaten to alter dramatically the earth’s climate for generations to come with severe environmental, economic, and social implications. The adverse impacts of global climate change disproportionately affect individuals and nations least responsible for the emissions. We therefore support efforts of all governments to require mandatory reductions in greenhouse gas emissions and call on individuals, congregations, businesses, industries, and communities to reduce their emissions.
The universe, known and unknown, is the creation of God and is due the respect we are called to give the earth. We therefore reject any nation’s efforts to weaponize space and urge that all nations pursue the peaceful and collaborative development of space technologies and of outer space itself.
We recognize science as a legitimate interpretation of God’s natural world. We affirm the validity of the claims of science in describing the natural world and in determining what is scientific. We preclude science from making authoritative claims about theological issues and theology from making authoritative claims about scientific issues. We find that science’s descriptions of cosmological, geological, and biological evolution are not in conflict with theology. We recognize medical, technical, and scientific technologies as legitimate uses of God’s natural world when such use enhances human life and enables all of God’s children to develop their God-given creative potential without violating our ethical convictions about the relationship of humanity to the natural world. We reexamine our ethical convictions as our understanding of the natural world increases. We find that as science expands human understanding of the natural world, our understanding of the mysteries of God’s creation and word are enhanced.
In acknowledging the important roles of science and technology, however, we also believe that theological understandings of human experience are crucial to a full understanding of the place of humanity in the universe. Science and theology are complementary rather than mutually incompatible. We therefore encourage dialogue between the scientific and theological communities and seek the kind of participation that will enable humanity to sustain life on earth and, by God’s grace, increase the quality of our common lives together.
We support policies that protect the food supply and that ensure the public’s right to know the content of the foods they are eating. We call for rigorous inspections and controls on the biological safety of all foodstuffs intended for human consumption. We urge independent testing for chemical residues in food, and the removal from the market of foods contaminated with potentially hazardous levels of pesticides, herbicides, or fungicides; drug residues from animal antibiotics, steroids, or hormones; contaminants due to pollution that are carried by air, soil, or water from incinerator plants or other industrial operations. We call for clear labeling of all processed, genetically created, or genetically altered foods, with premarket safety testing required. We oppose weakening the standards for organic foods. We call for policies that encourage and support a gradual transition to sustainable and organic agriculture.
We support policies that increase access to quality food, particularly for those with the fewest resources. We affirm local, sustainable, and small-scale agriculture opportunities that allow communities to feed themselves. We decry policies that make food inaccessible to the communities where it is grown and the farmworkers involved in its growth.
From The Book of Discipline of The United Methodist Church - 2016. Copyright 2016 by The United Methodist Publishing House. Used by permission.