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What happens after a person dies?


Do they go directly to heaven or hell or do they go to a holding place until Christ returns to earth for the final judgment?

Throughout history, people have wondered what happens after death. While we may want a clear cut answer, we are called simply to trust God that ultimately we will be in His care, and that His kingdom will come. Faith is the base of salvation, and it is that faith that calls us to trust that God holds answers that humanity cannot yet understand. We find in Hebrews 11:1: "Now faith is the assurance of things hoped for, the conviction of things not seen." While the Protestant tradition teaches us certain aspects of the afterlife, there is still much that remains held in the mystery of God that requires simple faith.

The traditional Christian view has always been that those who believe will share eternal joy with God in heaven, while those who refuse God's love suffer endless separation from God.

Many Christians through the centuries have believed that when persons die, they remain dead (asleep) until the final judgment, at which time they are resurrected to life or punishment. Scripture references in both the Old and New Testaments seem to agree with the position that we remain asleep/dead until the final judgment. Other Biblical passages, such as Jesus' words to the thief on the cross "today you will be with me in paradise" (Luke 23:43), seem to indicate that we go to be with God immediately at the point of death.You may hear a pastor at a funeral today speak as if we go to be with the Lord immediately.

UM Reporter interviewed Thomas G. Long, professor at Candler School of Theology, about his new book on funerals. To the question of how we should think about what’s happened to the dead, he said,

“There are two images in the New Testament about what happens. First, the Resurrection Day, when the trumpet will sound and the dead will be raised up incorruptible. If you only had that image, what we would imagine is that when people die, they lie in some intermediate state awaiting the great Resurrection Day.

The other image, however, is that death contains no victory over us at all. As soon as we die, we are with God. We get this in the Book of Revelation where John looks up and already the saints who have died are praising God around the throne. In terms of linear time, we can’t work this out. We’ve got these two competing images: You either wait until the general resurrection or you go immediately to be with God.

But the imposition of linear time on what is an eternal idea is what creates the contradiction. I don’t try to make a theologian out of Einstein, but he did show us that events that happen in sequence can also be events that happen simultaneously. If Einstein can imagine that in terms of physics, theologians can imagine it also in terms of the intrusion of eternity into linear time—that we are both immediately raised and raised together.”

The Protestant church rejected the idea of purgatory. The doctrine of purgatory originated in medieval Catholicism and is taught in the Roman Catholic tradition. Purgatory is believed to be a place where the souls of the faithful dead endure a period of purification and cleansing, aided by the prayers of the living, prior to their entrance into heaven. Although John Wesley believed in an intermediate state between death and the final judgment, that idea is not formally affirmed in Methodist doctrine, which “reject the idea of purgatory but beyond that maintain silence on what lies between death and the last judgment.” (Methodist Doctrine: The Essentials by Ted A. Campbell)

Whatever happens after death, we live with hope in life eternal and in the assurance that "neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord." (Romans 8:38-39).