Doctrine and Discipline in the Christian Life
No motif in the Wesleyan tradition has been more constant than the link between Christian doctrine and Christian living. Methodists have always been strictly enjoined to maintain the unity of faith and good works through the means of grace, as seen in John Wesley’s Nature, Design, and General Rules of the United Societies (1743). The coherence of faith with ministries of love forms the discipline of Wesleyan spirituality and Christian discipleship.
The General Rules were originally designed for members of Methodist societies who participated in the sacramental life of the Church of England. The terms of membership in these societies were simple: “a desire to flee from the wrath to come and to be saved from their sins.”
Wesley insisted, however, that evangelical faith should manifest itself in evangelical living. He spelled out this expectation in the three-part formula of the Rules:
“It is therefore expected of all who continue therein that they should continue to evidence their desire of salvation,
“First: By doing no harm, by avoiding evil of every kind . . . ;
“Secondly: By . . . doing good of every possible sort, and, as far as possible, to all . . . ;
“Thirdly: By attending upon all the ordinances of God” (see ¶ 104).
Wesley’s illustrative cases under each of these three rules show how the Christian conscience might move from general principles to specific actions. Their explicit combination highlights the spiritual spring of moral action.
Wesley rejected undue reliance upon these rules. Discipline was not church law; it was a way of discipleship. Wesley insisted that true religion is “the knowledge of God in Christ Jesus,” “the life which is hid with Christ in God,” and “the righteousness that [the true believer] thirsts after.”
From The Book of Discipline of The United Methodist Church - 2016. Copyright 2016 by The United Methodist Publishing House. Used by permission.